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The Citation Economy

The Illusion of Objectivity in Academic Metrics In academia, citation-based metrics—such as the impact factor, h-index, and raw citation counts—are often treated as objective and impartial indicators of scholarly influence. However, this view is deeply flawed. These metrics, which are widely used to assess academic research and institutional success, fail to account for the complexity of intellectual contributions. Rather than being an objective reflection of quality, citation metrics often reward visibility and institutional prestige, while failing to distinguish between scholarly rigor and attention-seeking sensationalism. The reliance on citation counts and similar measures distorts the academic landscape, promoting quantity over quality and amplifying mediocrity. The Fallacy of “Objective” Metrics Citation counts are often defended as objective measures because they rely on quantifiable data. However, “objectivity” in this context is a misnomer. Numbers are not inherently objective. Numbers are simply abstract figures, which are often treated as neutral but fail to capture the nuances of academic work. True objectivity in academic evaluation would require a focus on substance—on the methodology, rigor, and impact of research, not merely the number of times a work is cited. A citation is a citation—whether it affirms the work’s conclusions or critiques them. For example, Samuel P. Huntington’s Clash of Civilizations, one of the most cited works in political science, remains influential despite its simplifications and widespread criticism. This is not because the theory was groundbreaking, but because it was provocative and easy to critique. Scholars flocked to engage with Huntington’s ideas—not necessarily because they agreed, but […]

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قرآن میں الٰہی ناپسندیدگی اور نفرت کی عدم موجودگی: ایک الٰہیاتی اور لسانیاتی تجزیہ

زیرِ نظر مقالہ قرآن کی زبان اور الٰہیات میں ایک نہایت باریک لیکن گہرا امتیاز واضح کرتا ہے: الٰہی ناپسندیدگی اور الٰہی نفرت کا فرق۔ اگرچہ قرآن کثرت سے اخلاقی کمزوریوں کے ردّ کو لَا يُحِبُّ الله (“اللہ پسند نہیں کرتا”) کے ذریعے بیان کرتا ہے، لیکن کبھی بھی فعل كَرِهَ (“نفرت کرنا”) کو انسانوں کے ساتھ اللہ کی نسبت نہیں دیتا۔ مقالہ استدلال کرتا ہے کہ یہ عدمِ موجودگی محض اتفاقی نہیں بلکہ ایک شعوری الٰہیاتی انتخاب ہے جو قرآن کے تصورِ رحمتِ الٰہی اور انسانی نجات کے دوام کو اجاگر کرتا ہے۔ اس دعوے کو ثابت کرنے کے لیے مصنف نے قرآن کی 6,600 آیات کا ایک جامع لسانی اور مقداری تجزیہ کیا ہے۔ كَرِهَ اور اس کی مشتقات کے ہر استعمال کو الٰہی نسبت کے ساتھ پرکھا گیا۔ نتائج ایک غیر معمولی ہم آہنگی دکھاتے ہیں: جہاں بھی كَرِهَ اللہ کے ساتھ منسوب ہوا ہے، وہاں یہ صرف افعال، نیتوں یا نتائج کے ناپسندیدہ ہونے پر دلالت کرتا ہے—نہ کہ کسی فرد یا برادری کے ساتھ اللہ کی نفرت پر۔ اس کے برعکس لَا يُحِبُّ الله بار بار ان صفات کے رد کے لیے استعمال ہوتا ہے جیسے تکبر، فساد، اور خیانت۔ یوں یہ تحقیق ظاہر کرتی ہے کہ قرآن ایک نہایت درست لسانی سانچے کے ذریعے اعمال کے رد اور انسانوں کے انکار کے مابین فرق بیان کرتا ہے۔ اس لسانی نمونے کو کلاسیکی الٰہیاتی تفاسیر مزید واضح کرتی ہیں۔ جلیل القدر علماء جیسے امام غزالی، فخرالدین رازی، اور ابن تیمیہ نے انسانی جذبات اور الٰہی […]

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Announcing ITJ Digital Channel

Islam Today Journal is thrilled to launch a new initiative, bringing insightful lectures, thought-provoking presentations, and engaging panel discussions to our YouTube channel. This platform will feature esteemed researchers, scholars, and experts sharing their work on diverse topics related to Islam and contemporary issues. We invite academics and specialists to submit their research for review and potential inclusion in our broadcasts. Stay tuned for enriching content and meaningful discussions. For more details, visit Islam Today Journal and our Community page.

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Internship Opportunities at Islam Today Journal

Islam Today Journal, a peer-reviewed research journal, is accepting applications for internship positions. Interns will collaborate with the editorial team to maintain the journal’s website, process submissions, and produce research notes. This opportunity is ideal for graduate and undergraduate students, as well as freelance office staffers, who seek hands-on editorial experience in research and publishing. Interns may earn academic credit, receive a stipend, or be compensated with hourly pay, depending on assigned tasks, funding availability, and academic mentorship. To inquire or apply, please visit the Journal’s Community area and use the provided form:Islam Today Journal – Community

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Comments and essays

New: Members who wish to share a comment, a short essay, or simply express their thoughts on current events or any topic of interest to Islam Today readers are welcome to use the new space–In Comment. Whether you’re looking to workshop ideas with colleagues or share your perspective, the space is open for your contributions. Please note that content may be moderated to ensure a respectful and constructive environment.    

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Why Publish with Islam Today Journal?

The modern world is built upon the ideals of the Western Enlightenment. Within this worldview, reason and secularism dictate not only the political order of society but also the framework for the categorization and production of knowledge. As a result, religion has been excluded from both governing structures and institutions of learning and research. Faith, being philosophically immaterial, is not subject to the scientific method within this paradigm. Consequently, it remains a topic of discussion primarily within religious seminaries and private enterprises rather than in state institutions and public systems. In contrast, the Islamic civilization that preceded modernity integrated governance and knowledge with faith. The foundational value system deliberately and consciously linked faith (īmān) with action (ʿamal). This does not imply that Muslim scholars and thinkers were solely preoccupied with theorizing about God and the afterlife. In fact, classical Muslim religious scholars often distanced themselves from abstract theological debates. Instead, they focused on faith as it manifests in the human body and the natural world, treating faith as an observable and even measurable force through the actions undertaken by individuals and societies. Unlike the modern worldview, which requires materiality as a precondition for existence, the Islamic perspective acknowledges the incorporeal and its tangible effects. Human beings are influenced by faith just as much as they are by material conditions, generating outcomes that rely on deeply interconnected systems beyond the material world. The strict division between the incorporeal and the empirical has not withstood the test of time. Increasingly, modern scientific […]

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Call for Papers

As an independent, non-partisan, non-sectarian platform, Islam Today is a new kind of a platform for researchers, scholars, experts, and professionals who apply sound, consistent, and testable frameworks of analysis and explanation from all disciplines. While the adjective “Islamic” is used to describe the journal, it is used the same way it was used during the peak of the Islamic civilization: as a reference to the determinant system that was inclusive of all spiritual and faith expressions beyond the religion of Islam. With that framing in mind, Muslim and non-Muslim scientists, scholars, experts, professionals, and thinkers are invited to write for Islam Today Journal and join in renewed application of holistic approaches to understanding our worlds—both corporeal and incorporeal. Authors with expertise in astronomy, business, engineering, medicine, law, and other applied and empirical sciences in the social sciences and the humanities, who are able and willing to articulate soundly reasoned thought on the various forms of connections between faith and public life as seen through the lens of their profession and experiences are especially welcome to submit their work to Islam Today Journal. Examples of research topics that fall within the scope of Islam Today Journal include (but limited to): modern and classical scientific interpretation of Islamic traditions, history of sciences in Islamic civilization, innovation in medicine in medieval Islamic societies, impact of Islamic rituals on developments in sciences (e.g., astronomy, medicine, alchemy, geography, etc.), Islamic engineering and architecture, urbanism in Islamic societies, effects of empirical and faith-based inquiries on […]

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Media Portrayals of Islam and Muslims in Indonesia: A Modest Proposal

Current political issues related to power struggles in Indonesia play a divisive role, and escalating religious cases are common. With Muslims dominating the nation’s population, Islam inevitably plays a pivotal role in the country’s political pageant. Indonesian government claim that they managed to secure moderate Muslims’ loyalty to the political system, while groups that are labelled as ‘intolerant and radical Muslims’ by the mainstream media reject the mainstream democratic interpretations. Considering this situation, studies on factors contributing to the case and discourse strategies used in news and articles in secular and Islamic mass media dictating the current constructions of Muslim and Islamic identities in the country must be encouraged.

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خویشتن‌داری و قرآن: دستگاهی برای گزینش‌های اخلاقی

مفهوم خویشتن‌داری از دیرباز مورد تأمل ارباب حکمت و اصحاب روان‌شناسی بوده است؛ چه آنان در پی آن بوده‌اند که دقائق و پیچیدگی‌های فعل و اختیار آدمی را دریابند. در اصلِ خویشتن‌داری آن است که آدمی از لذّات عاجل چشم بپوشد تا به مقاصد بعید و نتایج پایدار دست یابد. در این باب، قرآن کریم بصیرت‌هایی ژرف عرضه می‌دارد که نه تنها چارچوبی اخلاقی می‌سازد، بلکه با الگوهای نوین ضبط و تنظیم نفس نیز هم‌آواز است. این رساله در پی آن است که تعالیم قرآن را در باب خویشتن‌داری، وسوسه و گزینش‌های اخلاقی با نظریه‌های جدید علم نفس، به‌ویژه «مدل تنزیل تأخیریِ هذلولی» که جُرج اینسلی (George Ainslie) نهاده است، درآمیزد و مقایسه نماید. نگرش قرآنی در باب خویشتن‌داری در متون اسلامی، خویشتن‌داری غالباً «جهاد اکبر» خوانده شده است؛ یعنی مجاهده با نفس امّاره و غلبه بر شهوات دانی. قرآن، نفس آدمی را مستعدّ هر دو سوی خیر (تقوا) و شرّ (فجور) می‌شمارد و رستگاری را در تزکیهٔ نفس می‌داند: «قَدْ أَفْلَحَ مَن زَكَّاهَا * وَقَدْ خَابَ مَن دَسَّاهَا» (الشمس ۹-۱۰). این کشاکش درونی میان گرایش به طاعت و تمایل به معصیت، جوهرهٔ خویشتن‌داری است. این نبرد نه صرفاً درون آدمی، بلکه سیر مستمرّی از توبه، مراقبه و استعانت به هدایت الهی است. قرآن کریم تأکید می‌فرماید که حتی نفوس نیک‌خواه نیز گاه بلغزند، لیک پیوسته به مجاهده و استقامت فرا می‌خواند. حالتِ کمال در خویشتن‌داری آن نیست که تنها شهوت‌ها را دفع کند، بلکه آن است که فضائل چنان در جان راسخ گردد که شهوات اصلاً پدیدار نگردند. هشدار […]

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Self-Control and the Quran–A Framework for Moral Decision-Making

The concept of self-control has long been a subject of psychological inquiry, with scholars attempting to understand the intricate dynamics of human decision-making. At the heart of self-control lies the ability to resist immediate temptations in favor of long-term goals. In this context, the Quran offers profound insights that not only provide a moral framework but also align with psychological models of self-regulation. This essay aims to explore how the Quran’s teachings on self-control, temptation, and moral decision-making resonate with modern psychological theories, particularly the hyperbolic delay discounting model proposed by George Ainslie. The Quranic Perspective on Self-Control In Islamic literature, self-control is often described as the “greatest jihad”—the internal struggle to overcome the lower desires of the self (nafs). The Quran presents the human soul as being capable of both righteousness (taqwa) and wickedness (fujur), emphasizing that spiritual success comes from purifying the soul. The Quran states, “Whoever purifies his soul has succeeded, and whoever corrupts it has failed” (Quran 91:9-10). This internal conflict, between the desire to act morally and the temptation to sin, forms the core of self-control as presented in the Quran. The battle for righteousness is not only an internal fight but also a process of constant reflection and improvement, aided by repentance and divine guidance. The Quran emphasizes that even the best-intended souls can falter, yet it encourages continual striving for moral and spiritual excellence. The ideal state of self-control, according to the Quran, is not merely about resisting temptation, but about cultivating the […]

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